Foreign Policy magazine just did a photo-essay entitled “Close Encounters of the Buddhist Kind“, with the subtitle, “An exclusive look inside a booming multibillion-dollar, evangelical, global Thai cult.”
That’s not a fair way to introduce to their readers a “movement…little known to Thailand’s general public, and certainly to the rest of the world.” Buddhism has always had an evangelical element ever since the Buddha’s decision to teach and spread the dharma, with the same motivation powering Christianity (or any other religion’s) spread of its gospel, compassion. Dhammakaya is certainly global, but to say it is little known to Thailand’s general public is a misstatement, later corrected in the essay. And it’s okay if the rest of the world does not know about it, there’s a lot that the rest of the world doesn’t know about. Most religious groups do not have the global celebrity power of the Dalai Lama.
The most egregious assault by Foreign Policy is in the way the photo-essay labels Dhammakaya as a cult. With little explanation of the context within Thai culture, the photo-essay shows pictures of massive rallies with adherents all dressed white and standing in lines. What are most people to make of these pictures without the proper context? Afterall, Dhammakaya is “certainly” unknown to the rest of the world. Could it be that the massiveness of the rallies is fed by the Thai culture’s expectations that men be ordained at least once in their life? This is suggested by the fifth picture but there are no indications of this being a family or community event. Instead, we only see a sea of uniformity.
It would be easy to post up a group of pictures and include short commentary. The Internets does this all the time! In fact, we could invite our readers to do the same for the pictures below. Use your imaginations, sky’s the limit.
But in all seriousness, there is one troubling aspect shown by these pictures: lots of money and it’s use. Where does all the money for the Memorial Hall come from and how did they receive it? Was it necessary to enclose it with dome consisting of thousands of gold-plated Buddha statues? Why are we creating another idol? I will admit to having a suspicious bias against ostentatious displays, be it of wealth, compassion or most other things.
I am interested in hearing from Dhammakaya followers or anyone who knows more about these practitioners. What is the meditation practice like? Their website suggests imagining nimitas. Why’s that? How is the organization able to collect so much money? Since there is a local meditation center, I may just have to check them out.